These seminars will provide an introduction the psychoanalytic teachings of the Gnostic Institute of Anthropology, and will include: Gnostic psychoanalysis, working with countertransference, the different types of cathexis, structural and transactional analysis, sacred psychology and the unconscious, advanced meditation techniques.
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How can we transform ourselves, how can we awaken?
How can we make progress in meditation?
What is the role of the creative energies in the path of self-realisation?
Do you want to have direct experiences with the distinct parts of your own Spiritual Being?
If mysticism, tantra, transmutation, pranayama, self-knowledge, meditation, and spiritual development are of interest to you, we invite you to attend our FREE public seminar.
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Each meeting contains both theory and practice.
It is not necessary to have attended any previous seminars.
All events are delivered from the Gnostic Institute of Anthropology in Tecoma.
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“When one knows oneself, one can change. As long as one does not know oneself, any change will be subjective.
But before anything else, we need self-analysis. How is the force of countertransference overcome, which makes intimate psychoanalysis or self-analysis difficult?
This would only be possible by means of transactional analysis and structural analysis.
When one appeals to structural analysis, one knows those psychological structures which make intimate introspection difficult and impossible; by knowing such structures we comprehend them, and by comprehending them we can then overcome the obstacle.
But we need something else, we also need transactional analysis.
Bank and commercial transactions exist, and in the same manner psychological transactions exist. The different psychic elements which we carry in our interior are subject to transactions, to exchanges, to struggles, to changes of position, etc. They are not something motionless, they always exist in a state of motion.
When one, by means of transactional analysis, knows the different psychological processes, the different structures, then the difficulty in psychological introspection concludes.
Afterwards, the self-exploration of oneself is carried out with full success.
The one who achieves full self-exploration of such and such a defect, whether it is to know anger, or to know covetousness, lust, laziness, gluttony, etc., can carry out formidable psychological progress.
In order to achieve full self-exploration, one will have to first begin by segregating the defect that we want to eliminate from ourselves in order for it to be dissolved afterwards.
A disintegrated defect liberates a percentage of psychic Essence. As we disintegrate each of our false values, in other words, our defects, the psychic Essence which is bottled up within them will be liberated, and finally, the totally liberated Essence will radically transform us.
It will be in that precise instant that the eternal values of the Being will be expressed through us. Unquestionably, this would be marvelous not only for ourselves but also for humanity."
Excerpts from the collection of writings 'The Revolution of the Dialectic' by V.M. Samael Aun Weor